CHAPTER 26--Christ the Intercessor

"But I have prayed for thee, that thy faith fail not" (Luke 22:32).

"I say not unto you, that I will pray the Father for you"(John 16:26).

"He ever liveth to make intercession for them" (Hebrews 7:25).

All growth in the spiritual life is connected with clearer insight into what Jesus is to us. The more I realize that Christ must be everything to me and in me, that everything in Christ is indeed for me, the more I learn to live the real life of faith. This life dies to self and lives wholly in Christ. The Christian life is no longer a vain struggle to live right, but a resting in Christ to find strength in Him as life. He helps us fight and gain the victory of faith!

This is especially true of the life of prayer. It, too, comes under the law of faith alone, and is seen in the light of the fullness and completeness there is in Jesus. The believer understands that prayer is no longer a matter of strain or anxious care, but an experience of what Christ will do for him and in him. It is a participation in the life of Christ, which is the same on earth as in heaven, always ascending to the Father as prayer. So he begins to pray. Such a believer not only trusts the merits of Jesus, or His intercession, by which our unworthy prayers are made acceptable: He also trusts in that near and close union through which He prays in us and we in Him. Having Him within us, we abide in Him and He in us through the Holy Spirit perfecting our union with Him, so that we ourselves can come directly to the Father in His Name.

The whole of salvation is Christ Himself: He has given Himself to us. He Himself lives in us. Because He prays, we pray, too. Just like the disciples, when they saw Jesus praying and asked Him to make them partakers of what He knew of prayer, we know that He makes us participate with Himself in the life of prayer. He is now our Intercessor on the throne.

This comes out quite clearly in the last night of His life. In His high-priestly prayer (John 17), He shows us how and what He has to pray to the Father, and what He will pray when He ascends to heaven. He had in His parting address repeatedly connected His going to the Father with their new life of prayer. The two would be ultimately connected. His entrance on the work of His eternal intercession would be the commencement and the power of their new prayer-life in His Name. It is the sight of Jesus in His intercession that gives us power to pray in His Name. All right and power of prayer is Christ's; He makes us share in His intercession.

To understand this, think first of His intercession. He lives to intercede. The work of Christ on earth as Priest was just a beginning. As Aaron, who offered the blood sacrifice, Jesus shed His blood. As Melchizedek, He now lives within the veil to continue His work for the power of the eternal life.

"It is Christ that died: yea rather, who is even at the right hand of God, who maketh intercession for us." That intercession is an intense reality-a work that is absolutely necessary-and without which the continued application of redemption cannot take place. Through the incarnation and resurrection of Jesus, the wondrous reconciliation took place, and man became partaker of the Divine life and blessedness.

But the real, personal use of this reconciliation cannot take place without the unceasing exercise of His Divine power by the Head in heaven. In all conversion and sanctification, in every victory over sin and the world, there is a real exercise of Christ's power. This exercise takes place only through His prayer: He asks of the Father and receives from the Father. "He is able to save them to the uttermost because He ever liveth to make intercession" (Hebrews 7:25). He receives every need of His people in intercession, extending to them what the Godhead has to give. His mediation on the throne is as real and indispensable as it was on the cross. Nothing takes place without Christ's intercession. It engages all His time and all His power. It is His unceasing occupation at the right hand of the Father.

We participate, not only in the benefits of HIS work, but in the work itself. This is because we are His Body. The Head and the members are one: "The head cannot say to the feet, I have no need of thee" ( I Corinthians 12:21). We share with Jesus everything He is and has. "The glory which Thou gavest me, I have given them" (John 17:22). We are partakers of His life, His righteousness, and His work. We share His intercession, too. He cannot do it without us.

"Christ is our life"; "No longer I, but Christ liveth in me." The life in Him and in us is identical; it is one and the same. His life in heaven is a life of continuous prayer. When it descends and takes possession of us, it does not lose its character. It becomes a life of continuous prayer in us, too. It is a life that without ceasing asks and receives from God.

This is not as if there were two separate currents of prayer rising upwards-one from Him and one from His people. A substantial life-union is also a prayer-union. What He prays passes though us, and what we pray passes through Him. He is the angel with the golden censer. "Unto Him there was given much incense"-the secret of acceptable prayer -"that He should offer it with the prayers of all the saints upon the golden altar" (Revelation 8:3). We live and abide in Him, the Interceding One.

The Only-begotten is the only One Who has the right to pray. To Him alone it was said, "Ask, and it shall be given Thee." Just as the fullness for all things dwells in Him, a true fullness in prayer dwells in Him, too. He alone has the power of prayer. Growth of the spiritual life consists of a deeper belief that all treasures are in Him, and that we, too, are in Him. We receive each moment what we possess in Him. Prayer-life is the same. Our faith in the intercession of Jesus must not only be in His praying for us when we do not or cannot pray. As the Author of our life and our faith, He draws us to pray in unison with Himself. Our prayer must be a work of faith in the sense that as we know that Jesus communicates His whole life in us, He also breathes our praying into us.

To many a believer, it was a new epoch in his spiritual life when it was revealed to him how truly and entirely Christ was his life, standing responsible for his remaining faithful and obedient. It was then, that he really began to live a life of faith. No less blessed will be the discovery that Christ is responsible for our prayer-life, too. As the center and embodiment of all prayer, it is communicated by Him through the Holy Spirit to His people.

"He ever liveth to make intercession" as the Head of the Body. He is the Leader in that new and living way which He has opened up as the Author and the Perfecter of our faith. He provides everything for the life of His redeemed ones by giving His own life in them. He cares for their life of prayer by taking them up into His heavenly prayer-life, giving and maintaining His prayer-life within them. "I have prayed for thee," not to render thy faith needless, but "that thy faith fail not." Our faith and prayer of faith is rooted in His. If we pray with and in the eternal Intercessor, abiding in Him, "ask whatsoever ye will, and it shall be done unto you."

The thought of our fellowship in the intercession of Jesus reminds us of what He has taught us more than once before. All these wonderful prayer-promises have the glory of God, in the manifestation of His Kingdom and the salvation of sinners, as their aim. As long as we pray chiefly for ourselves, the promises of the last night must remain a sealed book to us. The promises are given to the fruit-bearing branches of the Vine, to disciples sent into the world to live for perishing men as the Father sent Him, to His faithful servants and intimate friends who take up the work He leaves behind. Like their Lord, they have become seed-corn, losing their lives to multiply them.

Let us each find out what our work is, and which souls are entrusted to our special prayers. Let us make our intercession for them our life of fellowship with God. We will not only discover the truth to the promises of power in prayer. We will begin to realize how our abiding in Christ and His abiding in us makes us share in His own joy of blessing and saving men.

O most wonderful intercession of our Blessed Lord Jesus! We not only owe everything to that intercession, but in it we are taken up as active partners and fellow-workers! Now we understand what it is to pray in the Name of Jesus, and why it has such power. To pray in His Name, in His Spirit,in Himself, and in perfect union with Him is the active and effective intercession of Christ Jesus. When will we ever be wholly taken up into it?

Lord, teach us to pray!

Blessed Lord! In lowly adoration I again bow before You. All of Your work of redemption has now passed into prayer. You are completely occupied with praying, to maintain and dispense what You purchased with Your blood. You live to pray. And because we abide in You, we have direct access to the Father. Our lives can be lives of unceasing prayer, and the answer to our prayer is certain.

Blessed Lord! You have invited Your people to be Your fellow-workers in a life of prayer. You have united Yourself with Your people. As Your Body, they share the ministry of intercession with You. Only through this ministry can the world be filled with the fruit of Your redemption and the glory of the Father. With more liberty than ever I come to You, my Lord, and plead with You to teach me to pray. Your life is prayer; Your life is mine. Lord! Teach me to pray in You and like You.

And, O my Lord! Let me know, just as You promised Your disciples, that You are in the Father, I am in You, and You are in me. Let the uniting power of the Holy Spirit make my whole life an abiding in You and in Your intercession. May my prayer be its echo, so that the Father hears me in You and You in me. Lord Jesus! In everything, let Your mind be in me! In everything, let my life be in Y ou! In this way, I will be prepared to be the channel, Through which Your intercession pours its blessing on the world. Amen.

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